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Study GuideGrief & Loss RHM Internal Guide

Lament in the Psalms — Study Guide

Psalm 88 & 22

These guides are for personal reflection and spiritual formation. They are not a substitute for professional counseling. If you are in crisis, please contact us or call 988.
Introduction & Foundation

One third of the Psalms are laments. That is not an accident. The Bible makes enormous room for honest, God-directed grief — and the lament psalms teach us the language of that grief. This study guides you through the structure and theology of biblical lament, using Psalms 22, 42, 88, and Lamentations as primary texts.

  1. 1

    Read Psalm 88 — the darkest psalm in the Bible, with no resolution. What do you notice?

  2. 2

    What does it mean that this psalm is in the Bible? What permission does that give?

  3. 3

    What is the difference between lament and despair? What makes lament an act of faith?

© Restoring Hope Ministries — for personal and counseling use only. Not for redistribution.

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Care That Is Measured — Because People Are What Matter

Restoring Hope Ministries tracks the well-being of every participant in our clinical and faith-based services using empirically validated screeners, clinical interviews, behavioral analysis, and self-report — so we can honestly see whether the people we serve are getting better.

This rigor reflects the training of our founder, Dr. Jeffrey Gross, who earned an M.S. in Clinical Psychology from the Wisconsin School of Professional Psychology and is continuing his Psy.D. studies in Clinical Psychology, with completion anticipated in 2028. His Th.D. in Theology and Ph.D. in Christian Counseling complement that clinical education with theological preparation for Christ-centered soul care.

At Froedtert and the Medical College of Wisconsin, he served as a Student Psychologist and later Chief Student Psychologist, supporting veterans and first responders with traumatic brain injuries through the BRAVE program. His work included assessment, individualized treatment planning, multidisciplinary rehabilitation, psychoeducational and process-oriented groups, and peer supervision. His experience also includes supervised psychological testing of clergy at Milwaukee Psychotherapy Collaborative, recovery-focused group development at The Manor by Windrose, and case management and peer-support supervision at Biehl Bridges to Recovery.

Continuing education in assessment, trauma, neurobehavioral conditions, supervision, ethics, and risk management further informs this approach. Together, these experiences help shape RHM’s commitment to careful assessment, responsible documentation, collaborative care, and attention to each person’s spiritual, relational, emotional, and practical needs. His clinical psychology doctorate remains in progress; this background does not replace the qualifications or licensure required for regulated clinical services.

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