Starting a Biblical Counseling Ministry

The Need Is Real

Why Biblical Counseling Ministry Formation Matters

Churches and parachurch organizations face real and growing care needs. The question is not whether to engage — it is how to do so biblically, wisely, and safely. This page exists to help you answer that question.

People in Your Church Are Already Hurting

Pastors and church leaders regularly encounter people in crisis — struggling with anxiety, depression, addiction, marital breakdown, grief, trauma, and spiritual confusion. The question is not whether your church will encounter care needs; it is whether your church will be equipped to meet them wisely, safely, and biblically.

Scripture Calls the Church to Bear One Another's Burdens

Galatians 6:2, Romans 15:1, and James 5:16 are not suggestions for the spiritually gifted — they are marks of the whole body. A church that believes in the sufficiency of Scripture must grapple with what that looks like when someone in the pew is falling apart.

Good Intentions Without Structure Can Cause Harm

Well-meaning leaders who counsel without proper training, supervision, documentation, or boundaries can unintentionally cause spiritual, emotional, or legal harm. Biblical care requires both scriptural depth and wise, ethical structure — love and wisdom together.

There Are Legal and Ethical Realities That Must Be Understood

Biblical counseling in a church or parachurch setting is legally distinct from licensed mental health treatment, but that distinction creates both freedom and responsibility. Understanding informed consent, scope of practice, mandatory reporting, confidentiality, and referral protocols is not optional — it is part of loving the people you serve.

Community Organizations Also Have a Role

Parachurch ministries, recovery programs, crisis centers, and faith-based nonprofits regularly provide care outside the local church. These settings carry unique responsibilities: clarity about what they are and are not providing, supervision structures, legal standing, and integration with local churches and licensed professionals.

"Bear one another's burdens, and so fulfill the law of Christ."

Galatians 6:2

The Restoring Hope Approach

Relationally Applied Biblical Counseling

Biblical truth, embodied in relationship and practiced in life.

RABC describes our commitment to biblical counseling that takes Scripture seriously while also taking the person sitting in front of us seriously. We do not want biblical counseling to become simply identifying a problem, locating a Bible verse, and providing an answer. We want to know the person — their story, relationships, suffering, hopes, understanding of God, patterns of responding, and the places where they are struggling to live faithfully.

Relational

Counseling occurs through purposeful, compassionate relationship. We listen carefully, remain curious, seek understanding before assuming, and recognize that presence, compassion, appropriate challenge, honesty, and grace are meaningful parts of biblical care.

Applied

We continually ask, “What does biblical truth look like here?” We move beyond knowing what Scripture says toward exploring how that truth can be practiced in relationships, decisions, habits, suffering, reconciliation, forgiveness, boundaries, worship, and everyday life.

Biblical

Scripture remains foundational to how we understand people, suffering, hope, transformation, relationships, and faithful living. We seek to handle Scripture carefully and contextually rather than using isolated passages as quick answers to complex human experiences.

Counseling

This is intentional care. We seek to understand the person, collaboratively identify concerns and hopes for change, develop a thoughtful biblical understanding of what is occurring, and work toward meaningful transformation.

Our Working Definition

Relationally Applied Biblical Counseling is a Christ-centered approach to biblical care that brings carefully interpreted Scripture into the lived experiences of individuals and families through compassionate, purposeful relationships. Counselors seek to understand each person’s story and patterns of relating, embody truth and grace within appropriate boundaries, and collaboratively develop practical steps toward spiritual formation, relational repair, and faithful living.

We seek to understand the person, not merely identify the problem; embody biblical care, not merely explain it; and help truth become a lived practice, not merely an intellectual agreement.

RABC does not weaken our commitment to Scripture. It asks us to become more careful about how biblical truth is understood, communicated, embodied, and practiced in the context of another person’s life.

Video Library

Going Deeper with David Powlison

Dr. David Powlison (1949–2019), longtime Executive Director of CCEF, shaped modern biblical counseling toward the very commitments RABC carries: knowing the person, handling Scripture with care, and walking patiently with those who suffer. Watch these short clips to see the approach in practice.

What Is Biblical Counseling? Strengths and Weaknesses

Powlison on what biblical counseling is, what it does well, and where it must keep growing — the very self-examination RABC comes from.

Watch on YouTube

How Is Biblical Counseling Different from Psychotherapy?

How biblical counseling theory differs from psychotherapy — and where it humbly learns, without surrendering Scripture’s authority.

Watch on YouTube

When Change Takes Time

Fighting unbelief while sanctification is slow — patient, applied care for the real pace of a person’s growth.

Watch on YouTube

Counseling Someone in Sadness

“Why do I feel far from God?” — entering another person’s story with careful, curious compassion.

Watch on YouTube

Finding True Rest

Where real rest is found — Scripture brought into lived experience, not merely explained.

Watch on YouTube

Care That Is Measured — Because People Are What Matter

Restoring Hope Ministries tracks the well-being of every participant in our clinical and faith-based services using empirically validated screeners, clinical interviews, behavioral analysis, and self-report — so we can honestly see whether the people we serve are getting better.

This rigor reflects the training of our founder, Dr. Jeffrey Gross, who earned an M.S. in Clinical Psychology from the Wisconsin School of Professional Psychology and is continuing his Psy.D. studies in Clinical Psychology, with completion anticipated in 2028. His Th.D. in Theology and Ph.D. in Christian Counseling complement that clinical education with theological preparation for Christ-centered soul care.

At Froedtert and the Medical College of Wisconsin, he served as a Student Psychologist and later Chief Student Psychologist, supporting veterans and first responders with traumatic brain injuries through the BRAVE program. His work included assessment, individualized treatment planning, multidisciplinary rehabilitation, psychoeducational and process-oriented groups, and peer supervision. His experience also includes supervised psychological testing of clergy at Milwaukee Psychotherapy Collaborative, recovery-focused group development at The Manor by Windrose, and case management and peer-support supervision at Biehl Bridges to Recovery.

Continuing education in assessment, trauma, neurobehavioral conditions, supervision, ethics, and risk management further informs this approach. Together, these experiences help shape RHM’s commitment to careful assessment, responsible documentation, collaborative care, and attention to each person’s spiritual, relational, emotional, and practical needs. His clinical psychology doctorate remains in progress; this background does not replace the qualifications or licensure required for regulated clinical services.

Empirically validated screenersClinical interviewsBehavioral analysisSelf-report
See how we measure outcomes and steward your support
base44
Edit with Base44